February 25, 2008 LETTER FROM THE EDITOR Well, it’s Oscar night. Or at least it was, when I was writing this. Wedo “production” (which means “putting together the paper” in esoteric newspaper-talk) on Sunday nights here at the OP, so I tend to miss a lot of Sunday night television these days. Sometimes it sucks—I am more behind in Simpsons than I’ve ever been my life—but when it comes to missing the Academy Awards I could really care less. I have a huge inherent bias against the Oscars, namely because I just plain don’t like movies. Oh sure, I can appreciate the occasional cinematic masterpiece as much as the next guy (though it should be noted I have never bothered to see The Godfather, Citizen Kane, or even Indiana Jones), but in most cases I just find movies to be long, boring wastes of time. Call it a short attention span or ADD or whatever, but sitting still and paying attention to a flashing screen for two or more hours is not something I have ever been particularly good at. But movies bore me for a whole host of reasons that go well beyond my obvious personality disorders. I’ve never been a big fan of violence, which naturally turns me off about 90 per cent of what Hollywood offers up these days, including all the leading blockbusters that center around people being blown up or disemboweled in various high-definition ways. I’m likewise too much of a realist to have much time for ridiculous fantasy romps about elves or space people, and if I want to learn about history I'l] just read the book. Watching the Oscars thus has about the same appeal for me as watching the American Gladiator semi-finals; I sort of grasp the underlying concept, but have no interest in the subject matter. This year’s Oscar offerings have added a new nauseating element to an already irritating event— pompous Canadian nationalism. For the last month or so it’s been hard to crack open the entertainment section of any Canadian newspaper without being subjected to a host of smugly self-righteous platitudes about just how wonderful it is that the Juno girl comes from Halifax or the lead gaffer from There Will Be Blood comes from Thunder Bay or whatever. The fact that so many Canadians are nominated for Oscar trophies in 2008 is taken as some sort of grand sign that our country has finally “made it,” in a cultural sense. “It’s great that we have a country that supports culture,” said some guy in the Globe and Mail the other day. “We’ ve become the envy of so many other countries [because] we have our priorities straight in terms of supporting culture.” But really, all Canada’s Oscar successes prove is how thoroughly false the mythology of “Canadian culture” really is. For years we've had the Federal Government’s various cultural bureaucracies funnel our tax dollars into all sorts of stupid art films, terrible children’s cartoons, and loser bands, all in a vain attempt to create some sort of dynamic Canadian cultural industry capable of taking on the United States. But time and time again these efforts have proven remarkably unsuccessful for one simple reason—Canada already has a cultural industry, and it’s called Hollywood. Canadians don’t watch Canadian entertainment, we watch American entertainment, because at our core, we are basically Americans, and thus don’t suffer from any sort of enormous cultural disconnect when watching US-made media. The more successful Canadian stars become on Oscar night (or Grammy night, or Pulitzer night) the more obvious it is that there really is no Canadian culture to speak of. Canadians are not winning these awards because they have proven anything to the Americans; on the contrary, they are winning because they have resigned themselves to their proper roles as invisible partners in a shared North American cultural industry. And this is a good thing, because the sooner Canadians accept this, the sooner we can direct our nation’s talent where it really belongs—on American screens, American televisions, and American radios, and the huge and profitable markets those venues entail. Just don’t ask me to watch the movies. J.J. McCullough Editor in Chief of the Other Press Legalized abortion reflects the will of the people view, Canadian courts have should abstain from trying to Dear Editor, In a recent issue of “The Other Press”, J.J McCullough set out to prove in his article [“Abortions the byproduct of a failing society,” February 4] why abortion is the embodiment of our failing judicial system. In his attempt to be rational, he maliciously called women that have partaken in abortions “careless” and “lethargic”. Regardless though, this letter is not to address the offensiveness of Mr. McCullough’s argument. My intention is to address his description of our legal system; “the rights of the careless and criminal take overwhelming precedence over the rights of the defenseless and subjugated”. This is basically his way of describing how (in his opinion) the Canadian courts have become overzealous in their application of the Charter of Rights and Freedoms to legislation passed by Parliament. In McCullough’s become overly protective of the individual freedoms of criminals and less concerned with the collective rights of society. There lies a problem with his line of thinking, and that is the fact that in the Morgentaler case he was initially acquitted by a jury; in other words “the people.” It wasn’t by the judicial system, or lawyers, politicians, or anyone else in the elite society. It was the people of Canada. This is why Morgentaler’s case was so important in legal history; it represents the changing face of law. Morgentaler was not simply acquitted on the basis that abortion laws clearly violated and infringed on the security of the person; the law was struck down because the society it reflected was changing. With regards to the actual question, whether the Supreme Court had made the right decision, I would therefore answer in the affirmative. Legally speaking this not a moral issue, Mr. McCullough; criminal law force people to live up to a higher standard of morality. Undeniably, any legal system that holds individuals criminally liable for not acting laudably would be a system of utopian laws difficult to implement. Teaching people proper ethics is a job for organized religions and schools. The appropriate role of the courts is to assist legislators in enacting laws that reflect the will of the people, and the values we hold that are expressed in the Charter. In the Morgentaler case that is exactly what happened. - Leeanne Lyons