Sven Bellamy Features Editor It’s difficult to say exactly when giving thanks began. Perhaps it was when our ancestors escaped a hungry predator, or survived a cold winter. What is interesting is that cultures throughout history have festivals and holidays to give thanks. Most of these festivals occur, following the harvest season. What better way to give thanks for a successful harvest than by running out to Safeway, buying a pre-plucked turkey, stuffing it full of bread and spices, steaming up vegetables, and simmering the gravy—well, that’s how I Thanksgiving. What follows are examples of remember how harvest festivals of thanks have been cele- brated in different parts of the world and in different times. Some of the oldest harvest festivals were to celebrate the defeat of the spirits that inhabit- ed the crops. In ancient Egypt, when farmers harvested their corn they wept, feigning grief. The farmers hoped to deceive the spirits who lived in the corn, and who might become angry when the farmers cut down the corn crops where the spirits lived. The Egyptian harvest was held in honour of Min, their god of vegetation and fertility. A parade was held in which the Pharaoh participated. Following the parade, a great feast was held, including music, dancing, and physical tests of fitness. Around the same time period, the people of Israel had escaped into the deserts of the Sinai where they wandered for 40 years. The Hebrews lived in small huts called succots, which were made from branches, leaves and grasses. These shelters were easy to set up and take down, and the Israelites transported the shelters as they moved from camp to camp. Today, the Jewish people celebrate the festival of Sukkoth, which follows five days after Yom Kippur. It is known by two names: hag ha suc- cot—the feast of the tabernacles, and hag ha asif—the feast of the ingathering. In some Jewish communities, families build small huts resembling the original succots. Inside the huts, grapes, pomegranates, corn, and other vegetables are hung to dry. During the first two nights of Sukkoth, families eat their meals in the huts under the evening sky. The eight- day festival has been celebrated for over 3000 years. The ancient Chinese celebrated the harvest festival with the rising of the full moon, which rises on the 15th day of the eighth lunar month. This day was considered to be the birthday of the moon, and special moon cakes were delivered to family and friends. It was believed that during the three-day festival, flowers would fall from the moon and those who saw them would be rewarded with good fortune. In the Celtic cultures of Ireland, Scotland and Wales, the time of Harvest Home was marked by selecting a Harvest Queen who would be decorated with grain and fruit and would preside over festivals of dancing, eating, and much carousing. During the time of the ancient Greeks, Demeter, the earth mother and goddess of fer- tility, was worshipped during the festival of Thesmosphoria. On the first day of the festi- val, married women would build leafy shelters and furnish them with couches made from plants. On the second day they fasted, then on the third day gifts of seed, corn, fruit, and pigs were offered to Demeter. It was hoped that the offerings would please Demeter and ensure a good harvest in the following year. As with many other things, the Romans copied the Greek harvest festival. The Roman name for Demeter was Ceres, goddess of agri- culture. Like the Greeks the Romans offered up corn, grains, fruit and pigs to Ceres. “Ceres” is also the origin for the English word “cereal.” During the medieval time period in many parts of Europe, the Feast of St. Martin of Tours, or Martinmas was recognized as the fes- tival of giving thanks. This holiday occurred on the 11th day of November and was carried on into modern times up until the end of the First World War, when Martinmas conflicted with Armistice Day, which signified the end of the Great War. The European concept of Thanksgiving was carried to the New World by the first explor- ers. It is somewhat debated whether the first Thanksgiving was celebrated. In Newfoundland around 1576 when Sir Martin Frobisher failed to find the spice islands of the Caribbean, landing instead on the sub-zero shores of Newfoundland, he held a feast in cel- ebration of finding land, and spent two years mining gold and filling his ships hold, only to return to England and find out that he had crossed the ocean carrying a ship load full of iron pyrite (fool’s gold). Around the Samuel de Champlain had established a settlement which he named Port Royale in the Bay of Fundy. Champlain had to keep his men from mutiny and established the “Order of Good Cheer,” which entreated each member of the crew to same time, host a dinner and evenings entertainment. The settlement at Port Royale failed, but Champlain returned to found the settlements of Trois-Rivieres and Quebec City early in the 1600s. He continued with his tradition of Thanksgiving and invited the surrounding Huron peoples to join in the festivities. Making peace with the Indigenous peoples around Quebec assured the Europeans’ sur- vival in the New World. 1621, the Mayflower landed Plymouth. This was, and in some cases still is, claimed to be the first Thanksgiving in the New World. The pilgrims who landed made friends with the Aboriginals of the area and shared the bounties of their first harvest in the New World. There is another version of the Plymouth story, where the pilgrims, half- In in starved and suffering from scurvy and dysen- tery drag themselves off the Mayflower to be nursed back to health by the Indigenous peo- ples. In 1879, ten years after confederation, the Canadian Parliament formally declared November 6 as Thanksgiving. However, the end of the First World War saw Thanksgiving being celebrated on a day during the week before Armistice Day. The November 6 date was changed in 1931, when Armistice Day was renamed Remembrance Day. On January 31, 1957, the Parliament of Canada proclaimed: “A Day of General Thanksgiving to Almighty God for the boun- tiful harvest with which Canada has been blessed...to be observed on Monday in October.” the second © page 16