>» An interview with Alysandra Hillaby Matthew Fraser Editor-in-Chief ne of the main issues that garnered public scrutiny in the past year was the discovery of multiple unmarked gravesites on former residential school grounds. Many of these gravesites housed the remains of hundreds of students who were previously declared missing and who may never be named. The unearthing of these remains brought to the fore a crucial conversation regarding the government's actions towards reconciliation for these past horrors. It became prudent once again for citizens to consider how this aspect of Canadian history was taught and in what ways citizens can do better in addressing these historic wrongs. To better understand the history and the scoope, The Other Press spoke with Douglas College Student Union Indigenous representative Alysandra Hillaby. In sharing the lessons learned, the Other Press hopes to contribute to the ongoing quest for healing while illuminating the history behind the September 30 day of remembrance. It is important to establish what Orange Shirt day is while at the same time addressing the truth and reconciliation aspect of the statutory holiday. To do this, Hillaby stresses that the two are related but separate. To begin she illustrates the history of Orange Shirt Day: “Orange Shirt Day was started in 2013 by residential school survivor Phyliss Webstad as a way to educate about the impact of residential schools on the children who attended.” On the Orange Shirt Day website, Webstad explains that the impetus began in 1973 when she was sent to the Mission Residential school with a brand new shirt bought by her grandmother. Upon arrival at the residential school, school officials took the shirt from her in disregard for her feelings or her as a person. In reflection of this and the myriad untold traumas suffered in residential schools, Orange Shirt Day was born. Hillaby states that the day is meant to honour the children who survived, to remember the children who perished and to reaffirm that every child matters. Hillaby further explains that selecting September 30 as the day of remembrance is due to the fact that this is the time when schools start and when children were taken from their families. “By having Orange Shirt Day in the beginning of the school year, conversations about racism and bullying can be had early in the school year.” It is through this historic connection that the memories of those taken can be kept alive. The second portion of the holiday is a direct result of the 2015 Truth and Reconciliation Commission. Here, Hillaby explains that one of the 94 calls to action made by the commission was to establish a statutory holiday reflecting on the devastating impacts residential schools had on indigenous communities. "This past year in June, September 30 was chosen to be the National Day for Truth and Reconciliation and became a statutory holiday. This is the year that public awareness spread about the children who didn't make it home from residential schools, whose deaths were not reported, and whose families may have never known what happened to their children or why they didn’t return.” When asked about the way schools teach the history of residential schools, Hillaby is both reflective and cautiously optimistic. The reflective portion begins with her own time in Canadian Elementary schools and onwards. “From my own experience... | do not believe that Canadian schools teach enough about the history of residential schools... [Though the last school closed in 1996, growing up | remember that] any mention of residential schools was brief and didn't describe any harms associated with them.” Though her high school taught about traditional Indigenous housing, food, and clothing, Hillaby believes that this was not deep enough. However, she acknowledges that there have been improvements in recent years and that education reform is a work in progress. She also notes that particularly in the past year, there have been more schools and teachers aiming to include information about residential schools into