Proudly Protecting Prostitutes Canada needs a new direction Left Overs Yummy lain Reeve, OP Sub Politics is plagued with a host of sexually related issues. Many were tempting to talk about in this issue, including the overall sexualization of society, abortion rights, and the age of consent. One, however, is something I’ve been thinking about for some time now and it seemed worthy of bringing up, as it seems to have fallen out of the discourse over the past year or so. In 2002, Robert Pickton was arrested and has been implicated in the murder of 31 women (to date), many of whom were prostitutes from Vancouver's downtown eastside. Being quite dis- turbed at the time—especially since I grew up and went to school a short walk from the pig farm site—I joined the rest of the city in questioning how this kind of thing could happen. Like many, I began to wonder how so many people—no matter their lifestyle—could slip through the cracks. One suggestion that was floated was that Canada legalize, or at least decrimi- nalize, prostitution. There are several reasons I continue to find this an acceptable option. The primary rationale for the legal- ization or decriminalization of prostitu- tion should be apparent from the Pickton case. By taking prostitutes, male or female, off the street and giving them an atmosphere where people can take care of—rather than abuse and exploit—them would increase both their safety and the odds that they can even- tually escape from the sex trade. It is also important to remember that vulner- ability is only one part of the problem exposed by the Pickton case. When the vulnerability of the women is combined with the relative complacency of the police, it becomes a deadly combination. Sixty-nine disappearances in under a decade were not enough to spark major investigation by police into the fate of these women. This is because police simply could not be bothered to sweat over the loss of a few hookers. This stigma is perhaps the most dangerous thing of all. Decriminalization would not change this overnight, but in a decade or so, we would begin to see some progress. Most of the opposition to normaliz- ing prostitution comes from a moral base. Even though I am a big ol’ lefty, I must admit that the idea of patronizing members of the sex trade is something I do find somewhat morally troubling. However, I also have moral problems with things like gambling, infidelity, lying, exploitation, and many other wrongs that are constantly accepted in our society. Much like the issue of drug decriminalization, which I do not ardently support, I believe that our moral hang-ups should not get in the way of helping people now. In other words, my moral obligation to discourage indecent sexual acts is not as strong as my moral obligation to pro- tect vulnerable people from physical and mental harm. Prostitution may or may not be inevitable in human society—I cannot answer that question. What I do know is that it is happening now, and will be for some time, and we have the chance to save people’s lives while it is happening. I feel that not only should we do what we can for people in these situations, but that the best way to confront and perhaps solve these problems is to engage them and work from the inside. It is the habit of societies to outlaw the undesirable parts and damn those involved in so-called immoral behaviour. So far, this has doomed us to the painstaking repetition of many of our largest problems. Perhaps it’s time for a fresh look. Right Hook: Oh Those Poor Virgins Is being a virgin bad? It depends on who you ask Right Wing JJ McCullough, OP Dom There is no doubt that our contempo- rary popular culture treats adult virginity as a pitiful, tragic, or even hilarious thing. After all, one of this summer’s most popular movies was The 40 Year- Old Virgin. The name itself was an instant punchline. Consider that for a second. The title was not The 40-Year- Old Loner or the The 40-Year-Old Single Guy, because those would have had much less shock value. Being single or lonely is one thing, but to go so long without having sex, well that is simply beyond pale. Every major show on television, from sitcoms to dramas, features charac- ters who sleep with a myriad of sexual partners. Each affair is reduced to a throwaway gag, and sexual partners are portrayed as (quite literally) mere sup- porting characters in one’s life. If virgins even exist in TV universes, they’re inevitably all unattractive, anti-social geeks. You can almost guarantee a future plot line will center around how to get Pointdexter some action. Virginity is always presented as a problem to be solved, and it’s always an involuntary state. Not that the non-fiction media’s por- trayal of virginity is much better. The only time you'll see virgins on the news is as the tragic, slightly deranged subjects of a breathless primetime newsmagazine cover story. News networks love to occasionally trot out exposés detailing the tragic plight of the endangered teenage virgin, with reports making much fuss over how “unusual” and “iso- lated” these rare creatures are. Their motivations, in turn, are usually ascribed to the teachings of some bizarre subsec- tion of fundamentalist Christianity. Thus, according to the primary outlets of information most kids turn to, vir- gins are either anti-social geeks, pathetic loners, or brainwashed religious sadists. All attractive lifestyle choices, I’m sure. Virginity has gone from being a virtue to a serious character flaw. There was a time when teenagers or young adults who chose to be virgins were applauded as mature, disciplined, moral, safe, and responsible individuals. Instead, they are now stereotyped and mocked simply for choosing a lifestyle outside of the mainstream. I may as well come clean. I’m a vir- gin, and it’s never something I’ve felt particularly ashamed of. When I look at my non-virgin friends, few are ringing endorsements of pre-marital sex. Amidst all their proud backslapping and sordid discussions of bedroom escapades, few seem to have gained any sort of deeper life fulfillment from los- ing their virginity so quickly. Once the line of virginity is crossed, a permanent taboo is forever lifted from your shoulders, in turn allowing sex to simply become one more trivial, ingestible commodity. After all, once you loose your virginity you can never go back, so what difference does it make if you proceed to sleep with five, ten, twenty, or more partners? It’s not like you're losing “more” virginity—it’s already long gone. This commodification of sex is the latest manifestation of a society where all traditional notions of moderation, patience, and self-discipline are increas- ingly being sacrificed the meet the much more pressing need for instant gratifica- tion. Just as we can now bite into a fresh hamburger minutes after seeing it adver- tised on TV, so too do we now expect the full sexual experience within days of our first teenage twangs of lust. The most devastating consequences of such cavalier attitudes are well known by now. From sexually transmitted dis- eases, to unwanted pregnancies, to the trauma of abortions, the list is long and ominous. Yet they bear repeating, as too many kids today, spurned on by images in popular culture, believe they are invin- cible. The “safe sex” industry has like- wise done its part in creating a popular mythos that sex is now something fully tamed and controlled by man, to be enjoyed without any risk whatsoever. At the risk of sounding like an after