people. It symbolizes one final attempt to blast away the ideal their unwanted tattoo stands for. A popular alternative is the cover-up; you can hide your heartache in the folds of a Grim Reaper’s cape! Actress and comedienne Roseanne had her ex-husband’s name, Tom, covered up with a butterfly. Cover-ups constitute over fifty per cent of the work of many tattoo artists—that’s a lot of regrets and poor workmanship, and another factor that deters first-time buyers. 7. Compulsion is not uncommon. Like Roseanne, who boasts of four tattoos and has vowed not to get any more for five years, some people get hooked on tattoos. The release of the body’s natural opiates or painkillers during tattooing may be responsible for the habit-forming euphoria people often experience. from previous page... old age. The ability to endure the pain of crude needle and thread repeatedly penetrating their tender flesh was a vital sign of manly fortitude essential, they believed, to life in warring communities. Girls in some tribes were encouraged to mark figures of men on their arms to help them get a mate. Fidelity and enduring love, today symbolized by bride and groom exchanging rings at a wedding ceremony, was in some cultures The pinch of pain and permanence of the badge left behind can some- times become opiates of their own, symbolic of past abuses or losses. Consider, for example, a Vancouver youth with an abusive family back- ground who has numerous tattoos on his body and six rings pierced through his penis. It lends new meaning to the word “dysfunctional.” Or how about the attractive Vancouver businesswoman who has had her entire body below the neck tattooed; she returns now and then to have sections re-worked for purely aesthetic reasons. Have you ever wondered what it’s like to wake up every day wearing the same “dress?” 8. Shop for the best and ask a lot of questions. You will find tattooists today with university degrees in art, and then there are “scratchers.” Watch N to Phi OP File symbolized by each partner tattooing a matching sign upon the other. Tattoos held special social distinction too. Often, to be unscarred was to be ostracized, unable to participate in women’s or men’s special customs, whether bread making or warring against neighbour- ing peoples. Without scarring, the Bafia people of Cameroon believed they were indistinguishable from pigs or chimpanzees. Maori women felt that without tattoos they were the same as dogs. Some traditions held that the ability to alter