Chewing gum: it’s everywhere By Trevor Doré, Opinions Editor here are thousands of different varieties of chewing gum—sticks, squares, tape and balls. Chewing gum also comes in a variety of minty and fruity flavours. Different companies produce everything from the original Dubble Bubble to the new and innovative Stride, ensuring something for everyone. At some point in time, everyone has indulged in a piece. Some chew gum because they have nothing better to do; others chew it out of habit. It can help focus and relieve stress and it provides an easy way to freshen your breath on the go. While there are various chewing gum etiquettes—chewing it with your mouth closed, not snapping it or chewing it ina formal setting—I think a true infraction lies in its careless disposal. The problem is, what does one do once a piece of gum has lost its flavour? For some reason, gum is different than any other form of trash. Perhaps, it is its adhesive qualities that entice an individual’s imagination. Instead of simply throwing the used piece of gum in the garbage, people have to find new and innovative ways of disposing of it. While sitting in the middle of class, instead of waiting for the break to throw the tasteless piece of gum4in the garbage, it is stuck it to the bottom of the desk. While waiting for the bus, instead of walking two feet to throw the piece of gum away, it is spat on the sidewalk right in the path of pedestrian traffic. The next time you’re at the bus stop or even simply walking down the street, have a look and you will see what I am talking about. There are some people who even decide to swallow their gum. While this doesn’t result in any negative side effects for the rest of us, you have seen how long gum sits on the sidewalk, just imagine what it’s doing to the inside of your stomach. Why is it that gum is treated differently than other pieces of trash? Why do people think that it is okay to spit it on the sidewalk where it sticks to the bottom of someone else’s shoe, giving them an unnecessary headache? Why is it stuck to the bottom of a table or desk where someone else will brush up against it or accidentally put their finger in it? Why not just treat it like every other piece of trash and throw it in the proper trash receptacle? Perhaps it’s the same mentality of those who neglect to clean up after their dog, leaving it where it is most convenient yet where someone else will likely step in it and have to deal with it after the fact. Many might say “shit happens,” Why is it that gum is treated differently than other pieces of trash? Why do people think that pyt | would like to it is O.K. to spit it on the sidewalk where it sticks to the bottom of someone else’s shoe, giving them an unnecessary headache? think that it doesn’t have to. If people could simply put their gum and other trash in the garbage where it belongs, there would be a lot less hassle for all of us. So, the next time you think about spitting your gum on the side walk or sticking it to the bottom of a desk, have a quick look around, there is probably a trash can within a couple of feet. Go the extra distance and chances are, you will one day be repaid with good Karma if nothing else. Haiti goes from top story to irrelevance By Eli Levinson, The Link (Concordia) MONTREAL (CUP)— When the Haitian earthquake struck, it quickly became the news story of the year, with constant coverage of the most minute details of the disaster dominating the news for days. Then of course, as the initial shock wore off for those not directly tied to what happened, we moved on, and the media got back to their usual reporting. Like any other major news event, it followed the pattern of furious initial coverage, which quickly becomes no coverage at all as the goldfish mentality and craving for the next big item superseded any considerations for the plight of those at the heart of the story. At the same time, we stopped talking about it, stopped trying to help, stopped having events, and stopped having the victims at the heart of the story in our minds. Now, even though there is an unfolding story taking place, a story of a people trying to rebuild something cruelly taken away, it is no longer of any importance to us. If the media started round- the-clock coverage of the rebuilding effort in Haiti, our reaction would most likely be, “Why are they showing us this? It’s not news.” This is the contradiction of modern mass media: it has constructed in our minds an idea of human activity as being based on specific events. People and stories cycle through quickly and the world is explained in very small doses, when in reality these stories take place over a much longer period of time than we are willing to devote to them. We live in a fast-paced world that communicates rapidly. That does not mean the millions of stories taking place all around the world are fast-paced—far from it. Nobody is going to believe that life has no nuance, and yet our consumption of news hinges on this idea of simplified news bites. If it takes longer than five minutes to explain what is going on, it is not a news story —it’s a sociology paper. And we go along with it because we don’t have the time or desire to understand the situation in more detail. It is very difficult for people with no stake in an event to maintain a high level of interest for very long, given the slowly unfolding drama that happens every day all over the world. It is very easy to blame the media and those in power for creating the short attention spans that define our generation, but that is not the whole story. How do we consume media, and specifically news? Do we have the time every day to follow up—in depth—on all the things that pop up on our radar, to really engage with these stories that rarely have obvious turning points or climaxes and are more like a Dostoyevsky novel? Whose fault is this? Or is playing the blame game a waste of time? Changing our attitudes and patterns, as reflected in the media, is something that takes effort. It’s an ongoing struggle that cannot be explained by specific moments and is best understood in hindsight. 15