POS EE PE EE ie aT ee a IRS VET SETI December 10, 2003 Culture e the other press © Chagall: Storyteller Lynn Paus OP Contributor The Vancouver Art Gallery is currently showing a_ special exhibit that gives us a unique - opportunity to feast our eyes on a selection of works by Marc Chagall (1877-1985). This sur- vey of Chagall’s work is the first to be presented in Vancouver and it focuses on his illustrations of several different classic manu- scripts. These rare works by one of Europe's greatest 20th-century artists will be in Vancouver until February 8, 2004. Born in Russia in 1887, Chagall lived well into his 90s and enjoyed a prolific career that spanned more than eight decades of the twentieth century. Much of his inspiration was drawn from his childhood in the Russian village of Vitebsk. His fantastic and whimsical subjects reflect his love of Russian folk art and his roots in the Hasidic Jewish culture into which he was born. Although he settled ulti- mately in France, he also lived and worked in Russia, Germany, and North America. His style was always distinctly his own, although at different times his work reflected influences of the movements he encountered in France and Germany: Fauvism, Cubism, Expressionism, and Surrealism. Best remembered as a painter, Chagall also made etchings, drypoints, lithographs, and gouaches to illustrate manu- scripts. Additionally, he created collages, mosaics, ceramics, sculptures, tapestries, stage designs, and also became one of the most famous stained-glass artists of modern times. The Chagall: Storyteller exhib- it is made up of over 200 works that include etchings, drypoints, lithographs, gouaches, and works on paper. These works were commissioned during the early twentieth century to illustrate classic masterpieces of literature and are outstanding examples of both Chagall’s development as a master printmaker as well as his unique artistic ability to tell a story. The Vancouver Art Gallery exhibit focuses on the artist's illustrations of four classic pieces of literature. The first, Chagall’s illustra- tions for the Russian satire Dead Souls by Nikolai Gogol, captures and caricatures the manners of the inhabitants of small Russian towns during the 1830's. These black-and-white etchings are amazing because of Chagall’s ability to portray humour, action, and character with a few telling lines. The second, a series of Bible illustrations Chagall was com- missioned to create in 1930, “...resulted in a unique and per- sonal vision of his religious roots.” These illustrations show his depth of understanding and sympathy for peoples’ relation- ships with each other and for their spiritual relationship with their God. Thirdly, the exhibit includes a number of works that Chagall did to illustrate the French liter- ature classic Fables by Jean De La Fontaine. Chagall has not illus- trated these fables ina conven- tional sense, but seems to convey the essence of the fable through building up series of blots, smudges, and scratches, which miraculously blend into recog- nizable creatures and elements from nature. Finally, are Chagall’s litho- graphs illustrating the ancient love story of two Greek teenagers, Daphnis and Chloe. These lithographs are universally accepted as Chagall’s most important prints and their dreamlike images enthrall with their rich, glowing colours. These prints alone are worth the price of admission. In addition to the collection of illustrations, the VAG also has a number of Chagall’s other works and I highly recommend that you take the time to view the haunting and exotic “The Praying Jew” (Rabbi of Vitebsk). The striking patterns, abstract background, and slightly distort- ed features of the old rabbi, show Chagall’s absorption of modern tendencies, especially of Cubism. Chagall created a number of variations of this painting, many of which have permanent homes in some of the most famous art galleries in the world. This is a unique opportunity to see some of Marc Chagall’s work —_ up-close-and-personal without having to shell out an enormous amount in airfare and hotels in order to see them in their permanent homes. Make an afternoon of it—take the Skytrain downtown, visit the gallery, wander along Robson Street, and have a hot dog. We live in a beautiful city, support your local gallery and the arts community in Vancouver and check out Chagall: Storyteller. For more information call 604.662.4700, or visit . i Amanda Aikman Culture Editor No one can make a Tim Burton film like Tim Burton, and Big Fish is definitely a Tim Burton film. This whimsical tale is once again host to the trademark surreal enchantment that made the cele- brated filmmaker’s previous works like Edward Scissorhands, Ed Wood, and The Nightmare Before Christmas so memorable. This time around Burton’s charming and unique vision brings to life the larger than life story of Edward Bloom (what is it about guys named Ed in Tim Burton films anyway?), a traveling salesman with a predilection toward tall tales. Bloom, played by the charismatic Albert Finney, is dying and his estranged son Will, played by the beautiful Billy Crudup, has returned home with hopes of finally uncovering the truth of his heritage from beneath the layers of his father’s fables. What he discovers in the process, however, is that his father’s storytelling is its own form of truth—one that he eventually learns to embrace. The ailing Bloom spins a series of charming yarns for his son’s wife Josephine (Marion Cotillard) tak- ing us along with her on a magical mystery tour filled with fantastical characters and touching sub- text. Ewan McGregor, in an engaging performance as the “big fish” in the small town of Ashton, Alabama, is perfectly cast as the young Edward Bloom. His wide-eyed, head-in-the-clouds demeanour leaps off the screen in true fairytale fashion as the aging Bloom reminisces over his life- time of extraordinary adventures. Through Bloom’s wondrous stories we meet such otherworldly characters as a lonely giant, a prophet- ic witch, a poet-turned-bank robber, a circus ring- master who is part werewolf, and a conjoined sister singing act, just to name a few. Listening to his father retell the same implausible stories he had been hearing his entire life, Will becomes more anx- ious to get the “real” facts. Setting out to debunk his father’s mythical life Will ends up realizing that sometimes truth, if not stranger, can at least be almost as strange as fiction after all. http://www.otherpress.ca Page 11