ing. Bukowski’s reality is fully at odds with the simple, uncomplicated life of economic and, social security Proulx’ characters experience. Proulx’ charac- ters’ lives could be more complicated, but the reader is never shown that, nor are they led to believe that may be a possibility. But really, how could you be a good writer and do something like that to your audience. Imagine leaving the most interesting parts out of a story...call it what you want, but there's a nasty name for that. Protecting the reader from any potential ugliness does them a disserv- ice. A writer cannot indulge in self- censorship, telling themselves “That may offend someone; I must appeal to the widest range of people possible.” Bukowski’s characters are free to behave like the rabble they are. He doesn't concern himself with predict- ing how his words might effect some- one. He tells a sort of blind truth— truth no matter the consequences. The only controlling mechanism his characters bow to is the unpredictabili- ty (and potentially violent behaviour) of other people. But Proulx’ charac- ters are never allowed to fall to that level of immoral behaviour— Se almost as though mean, ugly things don't exist. They don't hurt others any way besides a bruised feel- ing or two—and that is accomplished nly because of their own ineptness or crippled emotional development. Most f her characters are semi-disinterested bservers of their lives. Which leaves he reader feeling semi-disinterested, fter all if the character doesn't care bout their own life, why should we? hich would be okay if twisted emo- ional developmenc was the point of the story, but nowhere does she give evidence of that being her purpose. It seems like emotional devel- opment is what Proulx sacrifices in the short story format. Her novels better devel- op characters, but it’s just as important in a short story. Bukowski’s characters are seen doing more, occasionally undergoing that emotionally satisfying act, the catharsis. Proulx’ characters resist that, only changing under the direction of some- ‘one else. Similarly, Bukowski’s charac- ters’ survival depends on their relation- ships with others. They cannot take care of themselves, and so congregate with others that can support them— whether that support will stabilize or corrupt is never really certain. What is certain is that other people do not control, merely influence, the characters’ actions. That's the disparity, Proulx’ characters behave inertly, Bukowski’s are the “unbalanced force,” acting upon their own lives. Ultimately individ- uals are shaped more by other people than by the culture they exist in. It is interaction with others that deter- mines the worth of a person, and the worth of these characters. When plot and character development is sacrificed to description and ideas about political setting and dogma (as Proulx does in Aurora Montrealis, albeit subtly) the read- er is left with nothing but a mild dose of disappointment. Bukowski wrote with spite about his culture, from the fringes where he appeared (to people who didn’t know him) to live rather hedo- nistically. Both these writers are about the moment, existential and immediate. Bukowski is crude and vulgar, Proulx is deli- cate and polite. Perhaps that is the real distinction. That effervescent politeness that seems to make Canadians so recognizable, where an American's hallmark is his rudeness. Proulx seems afraid that her stories might actually have an effect on peo- ple, and so mumbles, and mutters, and refuses to speak clearly. That is too bad, because the rest of Canada needs to know what it is about Quebec that makes it so distinct, what makes it important—it could be its people; however I wish Aurora Montrealis could have made me feel certain that was the case. Bukowski doesn’t pause over polite or delicate things, that’s why I know precisely why his stories are so important. He tells the reader the importance of individuality, of freedom, and of independence, in a clear voice that refuses to be misunder- stood. There jis a horrible clarity that devel- ops when someone knows what they want to say. Perhaps it comes from a belief that one’s convictions are true, but it sure as shootin’ is better than fumbling for the right words when you've no idea what your opinion is, let alone what you need to say. Granville Books (850 Granville Street) has the most comprehensive selection of Bukowski he’s bundled up with the ‘beat’ section just left and down the left side of the front desk (asgum- ing you just walked in). ..and profit August 1998