ifferent significance then. by Ron Kearse BIDS: The only thing that was amiliar to us with this name was a ad diet. It was constantly being advertised on television in the late '70s and it was called the Ayds Diet Plan. It quickly vanished from Sight when the epidemic emerged in the early ‘80s. No kidding. Aalta Brvaats There are some of you who probably remember her. She was a former Miss America er-up and singer who, in the early ‘60s, had a number of minor its on the charts. In the ‘70s she as appearing inorange juice - rommercials for the Florida Citrus ‘ommission. In 1977 she decided that the city pf Miami (her home at the time) ad gone too far when it outlawed discrimination based on sexual brientation in employment and ousing. She was a very devout hristian, and rallied the forces of e righteous to repeal this law. The gay community and its supporters across the North America countered with their own at said, “Squeeze a fruit for ita,” they fought hard to keep the law as it was. A vote was held, and Anita won. The law was epealed on June 7, 1977. Anita took her anti-gay cam- paign on the road to many cities in the US and Canada to overturn similar laws elsewhere. In some rities she was successful, like in ugene, Oregon, and St. Paul, innesota. One of her biggest udiences was in Edmonton. But she had to cut the tour short, they have offered this course fogether. “Mind and body can’t be Hone without the other,” main- ined Linn, a bright-eyed spokes- person, “There is no difference between mind and body. Some eople believe you can choose how ou feel, they are saying “don’t orry, be happy....” In fact what people need is clear information, to finish up their unfinished business, d to learn communications ills.” Finally, I stopped by Reiki aster Stirling Marie Sexton’s able; while we talked, she gave a emonstration of her skills to a itting woman. “Reiki is about the ght touch: it is not a massage,” lhe explained. “Massage goes to e muscle. [Reiki is] bone deep! Queeratives GlenGs$ This was a strange style phenomenon. It began in the lesbian community, and was quickly adopted by the guys all over North America. It consisted of wearing short hair, moustache, mirrored aviator sunglasses, plaid shirt, bomber jacket, Levis 501 jeans, and either hiking boots or Adidas runners. Who says that we don’t wear uniforms! It was also the main reason why a lot of gay crime went unsolved. Gendems: These were things that you found at the back of the drugstore. Usually there were only about a half dozen boxes of them on display at any one time. It was considered to be in poor taste to have them prominently displayed as they are now. Besides, now you can enter stores that sell nothing but these things. They only had one use back then, and that was to prevent pregnancy. Unlike ona recent trip back to Calgary, where I witnessed a drunk patron in a bar stretch one over his head, pull it halfway down his face and blow it up with his nose until it burst. They’re versatile things, aren’t they? bes Ballets Srocaderes This troupe of all gay male dancers from San Francisco sold out everywhere they performed in North America. They were a parody of Russian Ballet troupes, and dressed in tutus they would perform such serious ballets as Swan Lake. But, because of their male physique, their movements on stage would be greatly exagger- ated, much to the delight of audiences. When reading a program at any of their perform- ances, you got introduced to such dancers as Vladimir Legsupsky and Natasha Ripsernickersoff! ..- Natural Healing (cont. from pg. 4) Patients can feel the tingling; they can feel the energy...but it’s up to the patient, they go as deep as they want, emotionally, physically and spiritually.” It was an interesting evening, and I regret that I didn’t have the time to speak to everyone. I did walk away with a small dead forest’s worth of literature, though. For more information about topics on natural health and healing at Douglas, poke around the college and pick up one of the thick brochures being liberally distributed. Or call 527-5671 to have your name put on the mailing list (Warning: it’s a voice mail thing, slower than Telereg). And if you want to talk to a real person, try Geraldine Murphy, Program Coordinator, at 527-5046. | host and Gheeks Glossarx: as bite in ihe ‘405 I came out in 1975. I was 18 years old. Although that was just over twenty years go, so many changes have effected our community that it feels like 100 years have assed. Things that the gay community takes for granted now, had an entirely Other things that were quite common in gay life then, no longer exist. For those of ou who were too young to remember, or too stoned to care, here is just a little ste of some of the things that you missed. Berrerss Small, brown bottles containing Amy] Nitrite can still be found in most of the porn stores on Granville Street. You shake the bottle, hold it to your nose and inhale. The heart rate speeds up and the room spins around. Known as ‘the two minute high,’ when combined with smoking pot, one whiff of this stuff can send you right into the night sky. Poppers were regularly brought to parties, discos, and any place where gay men gathered, in’‘many cases they were a must have. Little silver inhalers containing poppers were a popular item, worn around the necks of many of the guys. Much like the ubiquitous wallet and chain worn by young guys today. Bornesrarhys It will always be with us, but in the ’70s gay porn came out of the closet and became a multi-million dollar industry. It was quite a novelty, and every- body knew the names of the porn icons of the time: Jack Wrangler, George Payne, Richard Locke, Casey Donovan, Scorpio and Joe Gage were among the many big names. Millions of copies of their movies were sold all over the world. Coinciding with the popularity of ay porn, was the rise of 383 bath 08868. When AIDS started to reach epidemic proportions in 1984/85, many municipal health departments in the States, and to a smaller degree in Canada, shut a lot of these places down. However, bath houses still exist today, in fact in places like San Francisco many of them have reopened. $8%6 8643 If you mentioned that you wanted to have safe sex with somebody back in the ‘70s, you would have been the brunt of a few jokes. “Hey Gary!” “What?” “This guy wants to have safe sex with me!” “What's that?” “Dunno!” “Sounds like some kind of Anita Bryant thing.” “Maybe we should ask him.” “Yeah let's do that.” “Okay fool, what the hell is safe sex?” an Brancis6es This was the original place to travel to if you were gay. It was Mecca, and every morning when you got up you’d bow three times toward it. Now Amsterdam and Sydney rival San Francisco as world centres for ueers. Tales of the 6lts3 Perhaps you watched the PBS series about three years ago. It was originally a weekly fiction series written by Armistead Maupin, and it ran in The San Francisco Chronicle throughout most of the decade. It rc i dl dl if i i I i i ‘ I \ ts i “CHINESE CUISINE** 3 item Combo Lunch Special US Ce meme Ny . py Tem CN ES ee ey) FREE THY BLESSED KITCHEN*520-0782 601 Agnes St. at 6th St., New West MON-FRI 7:45am - 7:30pm * HOLIDAYS CLOSED a ——— daily soup with any purchase of Chinese Combo, Sandwich or Burger was about the daily lives of a group of people living in a board- ing house at 28 Barbary Lane. This series was later made into four books: Tales of the City, More Tales of the City, Further Tales of the City and Babycakes. If you want a fairly accurate view of gay life in the ‘70s, not only in San Francisco but pretty much all over North America, read this series. Read it anyway! It’s highly entertaining and really well written. Well that’s about it for now. There are a lot of things that I left out, and there were a lot of things that happened that are just un- printable. Those times were tacky, tasteless, obnoxious, and loud, (I was anyway). I have a lot of fond memories from back then, but take it from a grand old fag like me, as cliched as this sounds, there’s no time like here and now. Take care of yourselves. j INCLUDED The Other Press February 101997 11