mony enn Pee amram g | eng ee rere SO hac RFR EES a RE A cm my A a : oa A ed ke My Ji Tillie the Wunderqweer For Liz E who never gave a damn. Stuff First of all, writing this article has been a very difficult personal experience for me. I've realized that even though I’ve been out of the closet for years, I’m still dealing with a lot of internal and external issues about NOT BEING STRAIGHT. Then I realized how difficult it was to examine my experi- ences about being queer, because it has been part of my life and me. It’s not something easily separated and dissected. Although homosexuality may not be considered the norm, it is NORMAL for me and a lot of other people. It is part of who you arg, your identity and personal- ity. Also, I need to state that this has been MY experience, and this is MY - story. Everyone has their own story, and. this is just one. Earle Life When I was a little girl, I didn’t fully realize that I wasn’t straight. I was just me. I believed that the two females living next door were married, since they were two adults living together. My parents never gave me any indication that this was NOT the case, or even that this lesbian couple (which they were, as were some of my later neighbours) was odd in any way. They were just THERE. € a8 a Queer In kindergarten, I got into an argument with my classmates after another girl and I stated we wouldn’t marry boys, but girls. I thought it was possible, and normal. But everyone else, it was assumed that I was heterosexual. All the messages I got from TV, movies, my friends and most of the people I knew led me to assume that I would grow up liking boys, dating boys, and perhaps marrying one and having children. Basically, our predomi- nantly heterosexual culture overrode my earlier assumptions as to what was normal. So, like most girls my age, we discussed future husbands, our wed- dings, and when we played house, one of us was the “dad.” : I must state, though, that I was not a normal child. First of all, my parents (wisely) raised me with very few biases. I read a lot, I had “strange” ideas. I gained weight, and by grade three, I was the “fat” kid in the class, All this lead to my eventual social isolation, which, yes, does have something to do with “My Life as a Queer.” Puberty arid revelatioris When I was 11, most girls were developing an interest in boys. Pop stars were cute, they began flirting and developing crushes on boys at school. I was very unpopular, fat and therefore, undesirable, so I tended to avoid giggly “cute boy” discussions. When other girls did ask me who I liked, I usually said “no one.” Mostly because the boys tormented or ignored me. Also, because they werent really that interesting. Sure, some of them looked nice, or acted nice sometimes, but that was it. Around that period, I became aware of the insults “faggot,” “gay,” “les(bo),” etc. Since I was driven by a feeling that I should fit in, I used them and con- formed to the idea that being called one of these things meant you were bad. So actually being one must be worse! I was developing hormones, and an interest in sex. Sex ed was intriguing, of course. For REAL information, though, I turned to the “dirty” parts in books. My early sex experiences all occurred from 10 PM to 2 AM, reading and fantasizing. As for anything involving someone else....nada. When I was 12 or 13, something happened to my fantasies. Hormones? Puberty? Curiosity? I call it the Epiphany. Girls started becoming more and more a part of my fantasies. Soon, my fantasies often were exclusively about girls. I was disturbed. Did this mean I liked...girls...in that way? I was...a lesbo? I was...even WEIRDER than now???? This shocked me. I tried to redirect my thoughts towards boys. Sure, they were great for a while. But the girls kept coming back! They wouldn't GO AWAY!!! After about a year, a I realized that Who is cefisorifig sathne-sex literature ifs Surrey? Barbara Kinley-Hubert The most vocal opponents to literature depicting same-sex parents as part of diversity of families curriculum and the BC Federation of Teachers’ decision to promote tolerance of gays, lesbians and bisexuals (GLBs) are Kari Simpson from the Citizens Research Institute (CRI), Surrey School Board Trustee Robert Pickering, and Concerned Parents for Quality Education (CPQE). Who are these individuals and organizations so opposed to tolerance and equal rights for all citizens in BC? According to James Chamberlain, Surrey teacher, these individuals are “exactly what we are trying to rid the school system of, namely: threats, intimidation tactics, name-calling and violence... [their] actions send very scary messages to children.” Keri Simpson and the CRI have sparked so much controversy that she and her organization have taken to secret gatherings such as the CRI’s private “pro-family, pro-democracy” rally held November 6, 1997, in Nanaimo. The meeting was attended by 800 individu- als, mostly white, middle-class local residents. The rally was strictly control- led by police and bodyguards, with admittance by private invitation only. Some of Keri Simpson's recorded public statements during her campaign against tolerance are the following: “the mood of the public regarding the NDP government is one of contempt, frustration and civil revolkt...is it the class of today which discusses the pros and cons of bestiality or the mutual joys of masturbation... It’s war. It’s war on your rights...too many of our public school liberals have sex on the brain...the feminist agenda is not about equal rights for women. It’s about a socialist, anti- family political movement that encour- ages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism, and become Cerisorship ir: Surrey Continued from cover sure all students are represented, I’ve always believed we need to be treated equally ... this motion [to remove DPAC directors] is a waste of DPAC time and energy and serves no purpose. In this climate I am not allowed to represent all the students of Surrey. Therefore, I resign.” One of the two parents who wanted Wilcott off the board, Nancy Yacoub, narrowly retained her seat because of an abstention vote. Nancy Yacoub and Brian Jeffrey are also a part of the organization, Parents for Quality Education, which has links to the Citizens Research Institute— one of the main opposers to admitting books depicting same-sex parents into Surrey schools, Diane Wilcott and another mother involved with Heterosexuals Exposing Paranoia, Adrian Telford, have been nominated for an “Editor’s Choice” award from Xtra West news publication for their tremendous efforts in this unsavory affair. Also up for the “Hu-" manitarian of the Year” award are James Chamberlain and Murray Warren, the two gay elementary teachers who originally introduced the three books into their classrooms. James Chamberlain is also active in the Gay and Lesbian Educators of BC, who are introducing three new resolu- tions to the BC Teachers Federation Annual General Meeting (AGM) this spring. These resolutions deal with how to eliminate homophobia and heterosex- ism in schools and how to accomplish zero tolerance of the harassment of gay, lesbian, bisexual and transgender lesbians.” © Robert Pickering has made such public statements as “[the] BCTF is driven by the homosexual agenda,” and has even accused his own church of having a “homosexual agenda.” During the June 7, 1997, Anti-Gay Rally held at Robson Square, CPQE member Nancy Yacoub became so enraged at counter-protesters attending the rally that she kicked one person and stomped on the foot of another. If you find this kind of fanatical politics disturbing there is something you can do about it. Take five minutes out of your day and call Keri Simpson on her personal voice mail number at the Christian Coalition of BC, 514- 0111. Let her know YOU DO NOT APPROVE of intimidation tactics, name-calling and violence. Tell these people that HATRED IS NOT A FAMILY VALUE! students in schools. “The push from the religious right to get their teachers to oppose these resolutions is evident from the fact that 19 out of 34 Surrey delegates elected to the AGM are Christian Fundamentalists,” Chamber- lain said. “The religious right is already planning to protest resolutions outside of the AGM.” In conclusion, it is important to note that all legal expenses incurred by the plaintiffs in this precedent-setting bid to challenge censorship within our schools are being funded privately, through donations and fundraising events. Meanwhile, those individuals seeking to retain the right to ban books are relying solely on your tax dollars to defend this violation of human rights. these girls were there to stay. I liked girls, and boys. But...was something wrong with that? I mean, wasn’t killing babies or setting fire to nursing homes. k.d. lang and Svend Robinson were “gay,” and they were FAMOUS! They were just people. People like me, who were just a little different. Of course, I turned to books. This time, sex ed books. The books told me that homosexuality DID really exist, that it was how some people were. That people were even bisexual, liking both. That I wasn’t some sort of horrible freak. Other People 14 years old. I have a small group of friends, other “nerds” and outsiders. Since books had told me that I was OK, I believed that they, who liked me even though I was weird, would think I was OK. I decided to “come out.” So I did. To all of them. At once. In a high school hallway. At lunch hour. I look back, and have to laugh. I was obviously a rookie. They did not take it as well as I'd hoped. True, they did not chase me down the halls, tie me to a stake and brand “SEXUAL DEVIANT” on my forehead. But they still couldn't really handle it. For them, homosexuals WERE k.d lang and Svend Robinson. They weren't that odd girl who you eat’ lunch and discuss Star Trek with. My best friend looked at our close relation- ship and wondered. My other female friends became paranoid that I wanted to have sex with THEM. It created a distance between us. A distance that contributed to the end of our friend- ships. In a high school, “news” of this “magnitude” spreads quick. I wasn't ju: a fat nerd, 1 was “A FREAKY GAY fat nerd.” A lot of girls acted as though I was going to molest them. A lot of gu started to make crude jokes. A lot of people started calling my “dyke,” “les, “freak,” “faggot” or any other name th thought fit. I felt alone, attacked, abu: and alienated. And that was just the Aj My friends made some attempts to deal with it. Still, though, it was too much of a shock to their systems. One of them, possibly well-meaning, tried 1 convince me that this was just'a phase. After all, since I hadn’t ACTUALLY hz sex with a female, how could I KNOW that I would like it? I asked her how knew that she would enjoy sex with a male. She was silent on that. The silen pretty much continued. No one knew what to really say to me. I didn’t know) what I needed to hear. By the end of the school year, I felt like I was some sort of freak, an oddi was still being name-called. My comi out, along with other factors, left me friendless. I looked forward, almost, to the summer of isolation ahead. 2 February 11 1998 The Pink Press