issue 27// vol 47 opinions // no. 21 Shivani Jeet Contributor A pril is considered to be sexual assault awareness onth and typically, many sexual assault survivors and women’s advocates start campaigns, fundraisers, and projects to combat sexual violence in their community. Especially for black, indigenous, and people of colour (BIPOC) women, many argue that sexual violence against them is often ignored and their voices are silenced. So, how do we become more aware of sexual violence towards BIPOC women, and how can we support them? Sexual violence happens everywhere around us, and sexual assault is most likely to be committed by someone the survivor knows personally. However, let’s not rely on narratives from movies and shows as they typically sugar-coat the reality of sexual assault. These narratives often depict being kidnapped and sexually assaulted in the dark or at a party. Though that does exist, we need to be more cognizant about the various types of assault happening in our communities. Types of sexual assaults can range from being stalked by someone we turned down (online or in person) or being harassed ina public place in broad daylight. But, for black and Indigenous women, girls, and two-spirit people, it is more than that. Studies show that black and Indigenous women are more likely to be sexually assaulted and cast aside by police. Justice has yet to be served for too many of the missing and murdered females across North America—especially here in British Columbia, considering the area called the “Highway of Tears.” Rape culture shows itself in many ways and it is not always victim blaming, slut shaming, or even “locker room talk.” I think examples of rape culture are telling women they need to use the buddy system, carry weapons with them, or warning women against walking home alone at night and to take the safest path home. These messages are often displayed by the media and they fail to hold men accountable for their own actions. I think instead of teaching women how they should protect themselves, we should be educating men and holding them accountable for their predatory actions. I believe this is where rape culture begins—indirect victim blaming, and lack of accountability towards men. To be an ally for sexual assault survivors, you must always uplift the voices for BIPOC who are on the front lines advocating against sexual violence. Women should not be the only ones raising awareness about sexual assault: this applies to men and every other human out there. I believe it is always going to be survivors against a patriarchal, heteronormative society and we need everyone to partake in combating rape culture and supporting survivors by asking them how they want to be supported. Damn Daniel, back at it again with screwing the poor » A response to his victimhood analysis Matthew Fraser Opinions Editor here has long been a section of the conservative right that loathes the “Welfare Queen”: a fictionalized woman, usually black, who failed her way through life, pumps out some kids, and seeks to live the rest of her days on government handouts. This stereotype was first brought to fame by Ronald Reagan and based on a Chicago woman named Linda Taylor. However, in the long years since Reagan, the conservative ideology has maintained, upheld, and refined the image of the welfare queen. The modern Republican Party resurrects and trots this image around frequently to highlight the supposed unfairness of a system that suckles the lazy by stealing from the working. The image is used to express a weakness in society and a sinister rot that will bring America to its knees and though the very Chicago newspaper that birthed the myth has reiterated its non-existence, the specter is still trotted out for votes. In more recent years, a new boogeyman has risen to the fore for conservatives to decry and loathe. This one is constantly overcome with emotions, frequently censorious, overbearingly restrictive, and sensitive to every imagined slight. It is the spectre of the victim: one who sees the outside as conspiring and plotting to hurt them, all while engaging in what some call “the Oppression Olympics.” Where the welfare queen was lazy, the victim is self absorbed. When the welfare queen was devising new and evermore insidious ways to pull money from the government, the victim sees the government as the only answer to the swords raised against them. If the two were to fuse, the Republic would surely fall. Enter Congressman Dan Crenshaw, a retired marine who rocketed to public fame after Pete Davidson called him a “hitman in a porno movie” and mocked the war wound that would force Crenshaw to retire. Since that joke, Crenshaw has managed to make himself a media mainstay with regular columns in many of the main conservative papers and frequent appearances on Fox News and the Joe Rogan Experience (JRE). In one such column for the Daily Wire, (posted without paywall on his Instagram page) Crenshaw rails against “victimhood” culture and labels it a cultural battle between “fortitude and fragility.” As Crenshaw throws faux culture war touchstones like The Cat in the Hat alongside parables spoken by Jesus, you can't help but be incredulous that anyone of faith would put the two together. Yet the goal is to galvanize the right wing who thinks both the Bible and Dr. Seuss represent their heritage under attack. As he juxtaposes the “proud family man [who] might return a welfare check after getting back on his feet” against the “fully employed Americans anxiously await[ing] their $1,400 COVID payment,’ it’s clear that Crenshaw wants to paint a picture of two Americas: the hard workers and the victims seeking aid. Maybe I have followed Crenshaw’s career for too long, but it becomes clear as this goes on that he has taken exactly the wrong lesson from his time in the forces. At one point he writes: “In the relative comforts of the modern world, where true trauma and hardship are harder and harder to come by, this affinity for victimhood narrative construction manifests in more and more ridiculous ways.” This almost exactly echoes a joke he had earlier made that the hardest thing AOC has had to do in her life is remember whether a table ordered “still or sparkling.” Setting aside that this barb was sent during an economic downturn that has decimated restaurants, the idea of belittling service workers because they weren't soldiers is ludicrous. Unless his ideal world is one in which everyone goes through military training and sees active duty, there will be far more people whose lives mirror AOC’s than his. Ina recent return to the JRE, Crenshaw outlined his opposition to the stimulus cheques by opening with, “There is value in suffering.” When millions of people are currently facing economic ruination in your country and your state has only just recovered from a horrendous natural disaster, arguing against economic bailouts by using political sadism seems like a bad idea. In fact, after torching “lived experiences” in the aforementioned article, Crenshaw falls upon his own experiences to justify denying untold millions of Americans direct cash help. Even though 78 percent of Americans (including 64 percent of Republicans) Photo of Dan Crenshaw by Gage Skidmore support the cheques, apparently, the fact that some of Crenshaw’s war buddies received cheques is evidence that the government is overreaching. As I alluded to earlier, Crenshaw is convinced of the idea that the government helping people “will create a weak society that is unable to sustain itself” Worse still, Crenshaw tries to position himself as some noble truthsayer in denying people the aid that they need. Crenshaw’s explanation was so bad that political commentator and fellow conservative Saagar Enjeti nearly blew a gasket tearing apart all the horrible ideas espoused by the congressman. It’s nice to know that there are people on the other side who also see Crenshaw’s Hunger Games society as ludicrous. Unfortunately, the people in his district probably don’t care and likely aren’t affected by the ideas Crenshaw stands behind. Instead, it will only be the poor working class that will feel the suffering of his “pick yourself up by the bootstraps” dogma. I guess the story of kindness and generosity that is the literal foundation of both the bible and the Grinch Who Stole Christmas is irrelevant to some politicians.