March 11. 1992 the Other Press the queer issue VVVVVVVVVVVVVVVVVV DC Queer Collective Alive and Well by Tim Crumley We’re here, and we’re queer - get used to it. The Douglas College Les- bian, Gay, and Bisexual Collective is celebrating its third year - and its highest membership. The Col- lective is the largest “club” in = Douglas College, according to “We're even bigger than the Ski Club,” Gludovatz said. “It just goes to show you what hard work can do.” The Douglas College Ski Club, traditionally the largestclub oncampus, has22 members, while the Collective has approximately 35 members. The College hasover 7,000 students enroled in full and spokesperson Norman: 1. time studies. ne me aueees Gludovatz Symbols of Queerness by Margaret Knight I wear a pink triangle almost all of the time. Sometines I think nobody notices it, occasionally I get a smile or a comment and once I got “fucking dyke”. The triangle is the only identifier I carry as a member of an invisible minority, itis the only thing that identifies me as a lesbian; without it I feel I’m hiding something. The pink triangle is the most common of the symbols we wear toidentify oufselves. Othersinclude black triangles, lambdas, labryses and double-linked male and female symgols. Each one hasa different origin, and a slightly different meaning. The pink and black triangles were used by the Nazis to idenify people who were imprisioned for homosexuality. They are worn as areminder of the atrocities inflicted on gays and lesbians by the Nazis, andasasymbol of the continuing struggle against homophobia. Most lesbians wear pink triangles, although we are now starting to recog- nize this is a male symbol and to reclaim the black one. The lamgda (Greek letter 1) was adopted by the Gay Activist Alliance in 1970 to symbolize the gay movement. It was supposedly worn by ancient Greek fighters to indicate the were fighting alongside their lovers. It isa uniquely male symbol, and is for more common in the United states than in Canada. The historical justification for the symbol seems to be overly romanticized and there is little anthropo- logical evidence to support. A labrys is a double-bladed axe worn by lesbians to symbolize the power of Amazons. Again this is a modern appropriation of a rather suspect amcient symbol. This symbol is also often used by feminists who are not necessarily lesbians. Labryses and lambdas are more common as jewelry than as buttons or badges and are subtler ways of expressing oneself. The traditional maleand femalesymbolsarealsodouble-linked _ to indicate homosexuality, and sometimes to indicate bisexuality. These are probably the most blunt and graghic of symbols and tend to be rare. The origin of these symbols is the 1970s feminist movement, which claimed the woman symbol to represent feminism. In North America, twolinked means lesbianism and threemeanssisterhood. In the U.K., two means sisterhood and three means lesbianism. The rainbow flag was adopted in the late 1970s as a symbol of the unity and diversity of the gay community. Itisa North American symbol and is used more often by organization than by individuals. wishes that more lesbians and bi- sexual wimmin would join the collective and attend meetings. “Itis unfortunate thatmore wimmin aren’t in the collective because we need their voices and opinions to really serve the queer students at Douglas College,” he said. “It traditionally happens that lesbians are segregated from the other queer groups because gay men and bisexual men aren’t willing to deal with their sexism. Weare trying to get around that.” The Collective was formed in 1989 with the help of Gludovatz and others with the intent of ad- dressing heterosexism and homophobia at Douglas College. It also serves as a meeting place for queer students and a healthy atmosphere in which to come out to the community. Thenextstep forGludovatz is to invite queer members of fac- ulty, staff, and administration to the meetings. “They’re out there,” Gludovatz said, “and we want to invite all of them to the meetings. Wecan help each other to createa united front to wipe out discrimi- nationon the basis of sexual orien- tation.” Gludovatz also hopes that heterosexuals will call the line if they are interested. “We need allies. We need people who know that bigotry is wrong to stand up with us and fight for equality. Whether it’s posting signs, or protesting with us, or telling someone in your class that their homophobic jokes aren’t funny, weneed your help.” The Lesbian, Gay, and Bi- sexual Collective Hotline number is 527-5335 ext. 4550. Please make use of it. get even larger than : already Douglas College's | esbian, Gay & Bisexual Collective call 527-5335 extension 4550 for meeting times & information © pe here tor YOU! STAFF PHOTO